I thought I was one of the very few in my
age group to be interested in religion and spirituality. I attributed it to my
upbringing. Then came a surprise element in the form of a very glamorous wife
of a friend – she called up specially to appreciate one of my articles, saying
that she was in regular touch with many astrologers and gurus, etc. Then walked
in a young designer, who talked in terms of soul, destiny and of course
questioned me about my meditational habits! In our circle of friends I find
doctors talking of pranic healing. Our quarterly trips have become discussion
forums on the supreme power, the vedic way of life, mythology and yoga. In
kitty parties and dinners, people are talking about topics once reserved for
satsangs. In fact, if you haven’t tried meditation yet – you’re in the
minority. Religion and spirituality have gone mainstream.
As we practise yoga, take up tai chi, and
energise our chakras, we still are not satisfied. The big spiritual questions
-- the ‘why’ questions -- have not gone away. Why do bad things happen to good
people? Why does God take away a loved one so young? What is the meaning of our
existence? These questions haunt us. When we go through a crisis, an illness or
the death of a close one, these questions loom larger and the need to answer
them is felt stronger. For this -- and more -- people are returning to religion
and spirituality. Sometimes when people put the religion down, it's the dogma
that they rebel against. But at their core, the religious traditions are where
our impulses, our need for something bigger, have been satisfied.
Religion and spirituality have been the
most common coping mechanisms for many, as science and medicine fail to live up
to their expectations. People are now seeing the limits of medical care. People
do get sick, they do die, and sometimes there is nothing medicine
can do about it. When you feel you’re fighting these battles alone, that’s when
you feel great stress. But if you are part of a faith or tradition, you feel
that you’re not alone. You begin to feel that God will use this crisis to
create some good -- that you can turn this crisis into something good.
There was a young boy who got HIV from a
blood transfusion and died of AIDS. His parents kept asking, ‘How could God
allow this?’ There was no answer. Ultimately they found their own way to cope
by making a commitment to helping children who were ill. There are many such
stories around us. Doing good to others is the root of religion and
spirituality.
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